Yes. Although it is a different kind of knowledge, faith is open to the findings and hypotheses of the sciences.
Theology has no scientific competence, and natural science has no theological competence. Natural science cannot dogmatically rule out the possibility that there are purposeful processes in creation; conversely, faith cannot define specifically how these processes take place in the course of nature’s development. A Christian can accept the theory of evolution as a helpful explanatory model, provided he does not fall into the heresy of evolutionism, which views man as the random product of biological processes. EVOLUTION presupposes the existence of something that can develop. The theory says nothing about where this “something” came from. Furthermore, questions about the being, essence, dignity, mission, meaning, and wherefore of the world and man cannot be answered in biological terms. Just as “evolutionism” oversteps a boundary on the one side, so does CREATIONISM on the other. Creationists naïvely take biblical data literally (for example, to calculate the earth’s age, they cite the six days of work in Genesis 1).
